محمد زاهد الكوثري

محمد زاهد الكوثري
محمد زاهد الكوثري.png
شخصية
ولد1879
توفي1952 (aged 72–73)
الديانةإسلام
الجنسية الدولة العثمانية
الطائفةسنة
المذهب[حنفية]]
العقيدةMaturidi[1][2][3][4][5]
أبرز الاهتماماتAqidah, Kalam (Islamic theology), Fiqh (Islamic jurisprudence), Hadith studies, Shari'a (Islamic law), Tasawwuf, Literature
أبرز الأعمالMaqalat al-Kawthari, Mahq al-Taqawwul fi Mas'alat al-Tawassul, Al-Lamadhhabiyya Qantarat al-Ladiniyya
مناصب رفيعة

Muhammad Zahid b. Hasan al-Kawthari (أديغه: Мыхьэмэд-Зэхид; 1879–1952) was the adjunct to the last Shaykh al-Islam of the Ottoman Empire, a Hanafi Maturidi scholar.

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Overview

He was born in 1879 in Düzce, now in Turkey (back then in the Ottoman Empire), to family of Circassian descent. After the fall of the Ottoman Empire, the Kemalists began a violent crackdown on the religious scholarly class. Fearing that his life may be in danger, Kawthari fled to Cairo, then to Syria and finally returning to Cairo. There, he edited classical works of Fiqh, Hadith and Usul, bringing them back into circulation. In particular, he wrote short biographies of prominent personalities of the Hanafi school of thought.


Scholarly works

Creed

A staunch Maturidi, he held[6] a critical view of the Medieval Scholar Ibn Taymiyya and his student Ibn al-Qayyim.

Recent translations of Kawthari's work

Mufti Muhammad Anwar Khan Qasmi, a Deobandi scholar, has recently translated many of his works into Urdu and published them in Indian academic journals and magazines. For example, al-La Madhhabiyya Qintarat al-La Diniyya, an article Kawthari wrote equating non-conformism to irreligiousness, was translated by Qasmi with extensive footnotes and introduction by him and published by Deoband Islamic Research and Education Trust in 2013 under the title of Ghayr Muqallidiyyat: Ilhad Ka Darwaza. Also, Qasmi translated Kawthari's extensive introduction to Imam Ibn `Asakir's Tabyin Kadhib al-Muftari, published by the same Center in Deoband in 2013, under the title of Islami Firqe: Eik jaiza. Mr. Anwar Qasmi also translated and edited in Urdu one of his great books called Fiqh Ahl al-`Iraq wa Hadīthuhum: Originally an introduction to Naṣb al-Rāyah, which was published separately with Shaykh ʿAbdul Fattāḥ's footnotes. On the same pattern, other books of al-Kawthari like min ʿIbar al-Tārīkh fi al-Kayd lil-Islam, and his introduction to the book al-Asmā wa al-Sifāt of imam Bayhaqī, and al-Kawthari's footnotes on Dhahabi's Bayan Zaghal al-Ilam were also edited and translated my Mr. Qasmi and published from the same Center in Deoband.

See also

References

  1. ^ al-Kawthari, Muhammad Zahid. Al-Istibsar fi al-Tahadduth 'an al-Jabr wa al-Ikhtiyar. al-Maktabah al-Azharīyah lil-Turāth.
  2. ^ al-Kawthari, Muhammad Zahid. Tahqiq Tabyin Kizb al-Muftari. al-Maktabah al-Azharīyah lil-Turāth. p. 27.
  3. ^ al-Kawthari, Muhammad Zahid. Tahqiq al-'Alim wal-Muta'allim,Risāla ilā ʿUthmān al-Battī,Al-Fiqh al-Absat. al-Maktabah al-Azharīyah lil-Turāth. pp. 3, 42.
  4. ^ İslâm Ansiklopedisi. Vol. 44. Türkiye Diyanet Vakfı. 2013. pp. 77–80.
  5. ^ Bruckmayr, Philipp (2020). "Salafī Challenge and Māturīdī Response: Contemporary Disputes over the Legitimacy of Māturīdī kalām". Die Welt des Islams. Brill. 60 (2–3): 293–324. doi:10.1163/15700607-06023P06.
  6. ^ al-Kawthari, Muhammad Zahid. Tabdid al-Zalam al-Mukhim. al-Maktabah al-Azharīyah lil-Turāth.