تاو

Tao ( /d/, /t/) or Dao ( /d/ DOW; from صينية: ؛ پن‌ين: Dào[tɑ̂ʊ] ( استمع)) is a Chinese word signifying "way", "path", "route", "road" or sometimes more loosely "doctrine", "principle" or "holistic beliefs".[1] In the context of East Asian philosophy and East Asian religions, Tao is the natural order of the universe whose character one's human intuition must discern in order to realize the potential for individual wisdom. This intuitive knowing of "life" cannot be grasped as a concept; it is known through actual living experience of one's everyday being.

Laozi in the Tao Te Ching explains that the Tao is not a "name" for a "thing" but the underlying natural order of the Universe whose ultimate essence is difficult to circumscribe due to it being non-conceptual yet evident in one's being of aliveness.[بحاجة لمصدر] The Tao is "eternally nameless" (Tao Te Ching-32. Laozi) and to be distinguished from the countless "named" things which are considered to be its manifestations, the reality of life before its descriptions of it.

The Tao lends its name to the religious tradition (Wade–Giles, Tao Chiao; Pinyin, Daojiao) and philosophical tradition (Wade–Giles, Tao chia; Pinyin, Daojia) that are both referred to in English with the single term Taoism.

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Description and uses of the concept

ملف:Pakua with frame.svg
The bagua, a symbol commonly used to represent the Tao and its pursuit.

The word "Tao" (道) has a variety of meanings in both ancient and modern Chinese language. Aside from its purely prosaic use to mean road, channel, path, principle, or similar,[2] the word has acquired a variety of differing and often confusing metaphorical, philosophical and religious uses. In most belief systems, the word is used symbolically in its sense of 'way' as the 'right' or 'proper' way of existence, or in the context of ongoing practices of attainment or of the full coming into being, or the state of enlightenment or spiritual perfection that is the outcome of such practices.[3]



See also

Notes

References

Citations

  1. ^ Dr Zai, J. Taoism and Science: Cosmology, Evolution, Morality, Health and more. Ultravisum, 2015.
  2. ^ DeFrancis (1996) p. 113.
  3. ^ LaFargue (1992), pp. 245–7.

Sources

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  • DeFrancis, John, (ed.). ABC Chinese-English Comprehensive Dictionary. (University of Hawaii Press, 2003).
  • Dumoulin, Henrik (Heisig, James & Knitter, Paul; tr.). Zen Buddhism: a History: India and China (World Wisdom, 2005). ISBN 0-941532-89-5.
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  • Hershock, Peter. Liberating intimacy: enlightenment and social virtuosity in Ch'an Buddhism (SUNY Press, 1996). ISBN 0-7914-2981-4.
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  • Martinson, Paul Varo. A theology of world religions: Interpreting God, self, and world in Semitic, Indian, and Chinese thought (Augsburg Publishing House, 1987). ISBN 0-8066-2253-9.
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  • Moeller, Hans-Georg. The Philosophy of the Daodejing. (Columbia University Press, 2006). ISBN 0-231-13679-X.
  • Pulleyblank, E.G. "Lexicon of Reconstructed Pronunciation in Early Middle Chinese, Late Middle Chinese, and Early Mandarin" (UBC Press, 1991).
  • Schuessler, Axel. ABC Etymological Dictionary of Old Chinese (University of Hawaii Press, 2007).
  • Sharot, Stephen. A Comparative Sociology of World Religions: virtuosos, priests, and popular religion (New York: NYU Press, 2001). ISBN 0-8147-9805-5.
  • Sterckx, Roel. Chinese Thought. From Confucius to Cook Ding. London: Penguin, 2019.
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  • Watts, Alan Wilson. Tao: The Watercourse Way with Al Chung-liang Huang (Pantheon, 1977). ISBN 0-394-73311-8 .
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Further reading


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External links